6000 Years from Adam, The True Bible Chronology, Part 2

In our first presentation we examined the first period of bible chronology, from the Creation of Adam to
the end of the flood
a total of 1656 years which brings us to the year of the world 2470 A.F.
"After Fall " ( i.e. that is after Adam's fall into sin) or if you prefer
2470 B.C. likewise 43,656
since the beginning of the first creative day.

Let us now examine
the next two period’s in the true bible chronology, the period from the Flood to
the Covenant with Abraham
, at the Death of Terah, his Father, and thence to the Exodus and the
giving of the Law
, beginning with Link number 11 in the true bible chronology.

Shem--begat Arphaxad... 2 years after the flood." Gen 11:10

"Arphaxad lived.............. 35 years and begat Salah." Gen 11:12

"Salah lived..................... 30 years and begat Eber." Gen 11:14

"Eber lived...................... 34 years and begat Peleg." Gen 11:16

"Peleg lived......................30 years and begat Reu." Gen 11:18

"Reu lived.........................32 years and begat Serug." Gen 11:20

"Serug lived......................30 years and begat Nahor." Gen 11:22

"Nahor lived..................... 29 years and begat Terah." Gen 11:24

"The days of Terah were 205 years and he died." Gen 11:32 Link number 19

                                    = 427 years

This, too, is very simple and exact. But the next period is not so easily traced; for the direct line of
chronology is broken, until after the exodus of Israel from Egypt. Hence
we would be quite unable to
proceed, was it not that Paul and Stephen, as the mouthpieces of the Spirit, furnish the
connecting link

The Period from the Covenant with Abraham to the Giving of the Law

Paul declares that the length of this period was four hundred and thirty years, (Gal 3:17) Link
number 20
in the true bible chronology. The Covenant included the promise of the land of Canaan for
an everlasting possession, and though several times reaffirmed, to Abraham, to Isaac and to Jacob, it was
always the same covenant. (
See Gen 12:7,8; 13:14-18; 26:3,4; 35:9-12; 46:2-4; 50:24) As shown
by a comparison of
Gen 12:1-5, 7 and Acts 7:2-5, the covenant was made (according to the previous
promise) as soon as Abraham had fully complied with the conditions on which he was to receive it: that
was, as soon as he had entered Canaan, which he did
immediately after the decease of his father, who
died in Haran, on the way to Canaan.

Having the date of the covenant--just after Terah's death--thus established by Stephen's statement
Acts 7:2-5), and having Paul's statement, that the Law was four hundred and thirty years after the
covenant, the break in
the Old Testament chronology is thus bridged by the New Testament.

But let us read the account carefully, and mark the particularity with which the bridge is constructed:

Now the Lord had [previously, before he left Mesopotamia, or Ur of the Chaldees] said unto
Abraham, Get thee out of thy country, and from thy kindred, and from thy father's house
[brethren, etc.] unto a land that I will show thee; and [
if you do so] I will make of thee a great
," etc. (Gen 12:1, 2 Compare Acts 7:2)

This indicates that God had proposed the covenant to Abraham
before Terah, his father, died, and
before he came to dwell in Haran or Charran. But there was a stipulation, which demanded Abraham's
faith and obedience before the covenant should be actually made. This stipulation was that he must
manifest faith in the promise that such a covenant would be made with him, by leaving his native country
and kindred and going to the land to which he was directed. This Abraham did, and as his wife, his nephew
Lot and his aged father shared his faith and desired to share his fortunes with him, they were permitted
to do so, and the four started for the land of promise. His father
Terah died on the way, in Haran,
after which Abraham passed over into Canaan
, that there he might secure and bind the covenant.

As Stephen declared to Israel: "
When his father was dead, he removed him into this land wherein
ye now dwell
." "So Abraham departed [out of Haran] as the Lord had spoken unto him." (Acts 7:
4; Gen 12:4
) And the covenant was made just after he entered the land. (See Gen 12:5-7)

Thus we have the date of the covenant, and the beginning of the four hundred and thirty years,
fixed as immediately following Terah's death, and the chain of chronology complete to the giving
of the Law
. The first feature of the Law was the Passover, which was instituted the same day that Israel
left Egypt. (
Exod 12:41-43, 47, 50, 51)

In harmony with this we read: "
Now the sojourning of the children of Israel who dwelt in Egypt
was four hundred and thirty years; and it came to pass at the end of the four hundred and thirty
even the self-same day it came to pass, that all the hosts of the Lord went out from the
land of Egypt
." (Exod 12:40-42, 51)

Some may suppose that the statements of Moses and Paul (
Exod 12:40-42 and Gal 3:17) are not in
harmony, the one affirming that the sojourning of Israel was four hundred and thirty years, and the
other, that from the covenant with Abraham to the giving of the Law was four hundred and thirty years,
reasoning that if only four hundred and thirty years elapsed between Abraham's coming into Canaan and
the giving of the Law, the sojourn of the children of Israel in Egypt must have been much less. But it
should be observed that
the statement is not that Israel sojourned in Egypt four hundred and
thirty years
, but rather that the whole length of the sojourning of that people who for some time
lived in Egypt lasted four hundred and thirty years

Now the sojourning of the children of Israel who dwelt in Egypt was four hundred and thirty
." The sojourning referred to began when Abraham first came into Canaan. (Heb 11:8, 9)
Israel sojourned in Abraham and in Isaac and in Jacob, even as Levi paid tithes to Melchizedec,
while yet
in the loins of his father.  (Heb 7:9, 10)

The covenant with Abraham took effect from the time that, leaving Haran or Charran; he set foot in
Canaan, the land of promise.
From that time, he and all Israel in him, yet unborn, became heirs of
the things promised, and sojourners, or pilgrims, waiting on God for the fulfillment of the
. This sojourning had lasted four hundred and thirty years, to a day, when Israel left Egypt, and
received that first feature of the Law, the institution of the Passover.

The statements of Moses and Paul, therefore, refer to precisely the same period, thus giving most positive
evidence that from the covenant with Abraham to the giving of the Law was four hundred and thirty
Paul gave special emphasis to the fact that the Passover must be regarded as the
beginning of the Law
(which Moses also shows, Exod 12:42, 43, 47, 50), and Moses gave special
to the exactness of the period, to a day.

Thus our second and third periods are clearly established. And when we mark the Lord's particularity
to a day, in furnishing this link in the chain of chronology, it gives us strong confidence, especially when
we consider that such particularity was probably of no special interest to the Church of the past, and was
given for no other than the present use.

Thus so far we have,

From the Creation of Adam To the end of the flood....................1656 years

Thence to the covenant with Abraham..........................................427 years

Thence to the Exodus and the giving of the Law ..........................430 years

Bringing us from the creation to the giving of the Law a total of 2513 years (the year of the
1613 B.C.) 44,513 years since the beginning of the first creative day.

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